The Death and Resurrection of Jesus

As human beings we find ourselves in a contradictory and puzzling reality. We live in a world that is undeniably marked by wickedness, suffering, and death. Yet, within us lies an unquenchable longing for what is good, true, and beautiful. We yearn for a happiness that seems just out of reach, a peace that this world cannot provide.
The Christian narrative addresses this very tension, asserting that we were indeed created for an extravagant happiness, but our faults and shortcomings—our sins—have disqualified us from such a life. According to Christianity, this ultimate happiness and the full restoration of humanity can only be found in God, and Jesus Christ is the sole way back to Him. This is why the question of Jesus’s death and resurrection is the single most significant question for all of humanity. The destiny of our entire race hinges on this one event.
This claim, however, is not merely a theological abstraction—it is grounded in historical events that invite investigation and reflection. If Jesus truly died and rose from the dead, then His life, teachings, and promises hold the key to our deepest longings and our ultimate destiny.
Historical Evidence for Jesus’s Death
The crucifixion of Jesus is one of the most well-documented events in ancient history. Even secular historians agree on the historical reality of Jesus’s execution under Roman authority. Roman and Jewish sources, such as the Roman historian Tacitus and the Jewish historian Flavius Josephus, explicitly mention the execution of Jesus by Pontius Pilate. Tacitus, writing in the early 2nd century, refers to “Christus” who suffered the extreme penalty during the reign of Tiberius in his Annals. Similarly, Josephus, in his Antiquities of the Jews, refers to Jesus’s crucifixion and the subsequent emergence of His followers.
Additionally, the New Testament Gospels—Matthew, Mark, Luke, and John—provide detailed accounts of Jesus’s trial, crucifixion, death, and burial. These texts, written within a few decades of the events, are based on eyewitness testimony and were widely circulated among early Christian communities, making it difficult for later generations to fabricate or significantly alter the narrative. Crucifixion was a common method of execution used by the Romans, particularly for those deemed a threat to the state. Jesus’s crucifixion is attested to by multiple independent sources, both within and outside the Christian tradition, making it one of the most certain events of antiquity.
The Empty Tomb and Post-Resurrection Appearances
The central claim of Christianity, however, is not only that Jesus died but that he three days later rose from the dead. This claim rests on two critical pieces of evidence: the empty tomb and the post-resurrection appearances of Jesus. All four Gospels report that on the third day after Jesus’s crucifixion, women followers discovered His tomb empty. The fact that women were the primary witnesses to the empty tomb is significant because, in the cultural context of the time, women were not considered reliable witnesses. If the empty tomb story were a fabrication, it is unlikely that the early Christians would have invented women as the primary witnesses.
Moreover, the earliest Jewish explanations for the empty tomb, such as the claim that the disciples stole the body, presuppose that the tomb was indeed empty. This indirect corroboration suggests that the empty tomb was a well-known fact that needed to be addressed by Jesus’s opponents. The New Testament also records multiple appearances of the risen Jesus to various individuals and groups, including the apostles and over 500 people at one time, as mentioned in 1 Corinthians 15:6. These appearances were not fleeting visions but involved physical interactions—Jesus eating with His disciples, inviting Thomas to touch His wounds, and providing detailed teachings over the course of 40 days. The transformation of the disciples from a group of fearful, disillusioned followers into bold proclaimers of the resurrection is difficult to explain without the reality of these appearances. They were willing to endure persecution and martyrdom for their unwavering testimony that they had seen the risen Christ.
The Early Christian Movement
The rapid growth of the early Christian movement is another piece of evidence for the resurrection. Within a few decades of Jesus’s death, Christianity spread throughout the Roman Empire, despite intense persecution. The central message of this movement was the resurrection of Jesus—an event that was not only preached but was the foundation of the faith itself. The apostles and early Christian leaders were willing to face martyrdom for their faith, and their willingness to die rather than renounce their belief in the resurrection suggests they were convinced of its truth.
Early Christian writings, such as Paul’s letters, contain creeds and hymns that reflect a belief in the resurrection dating back to the very beginning of the Christian movement. These texts were composed within a few years of the events they describe, providing strong evidence that the belief in the resurrection was not a later development.
Fulfilment and Vindication
The resurrection of Jesus is not just an isolated miracle; it represents the culmination of God’s redemptive plan, fulfilling Old Testament prophecies and confirming Jesus’s claims about His divine identity and mission. Throughout the Hebrew Scriptures, promises of a coming Messiah who would conquer sin and death, restore humanity’s relationship with God, and establish an eternal kingdom are woven into the narrative. The resurrection serves as the ultimate validation of these promises, demonstrating that Jesus is indeed the long-awaited Savior. Prophecies such as Isaiah 53’s depiction of the suffering servant and Psalm 16:10’s assurance that God’s Holy One would not see decay find their fulfilment in the resurrection. For the early followers of Jesus, this event was the decisive turning point that transformed doubt into conviction and despair into hope. It provided undeniable evidence that Jesus’s teachings about the kingdom of God, forgiveness of sins, and eternal life were not empty words but divine truths rooted in historical reality.
The Ultimate Question
The death and resurrection of Jesus Christ stand at the heart of the Christian narrative, addressing the deepest longings and contradictions of the human condition. The historical evidence for Jesus’s crucifixion, the compelling testimony of the empty tomb, post-resurrection appearances, and the rapid growth of the early Christian movement all point to the transformative reality of the resurrection. Far from being a mere religious myth, the resurrection of Jesus emerges as a historical event with profound implications for all of humanity. It offers the hope of ultimate restoration, the promise of a happiness that surpasses the brokenness of this world, and a path back to the God for whom we were created. If true, it changes everything, revealing that the longing for goodness, truth, and beauty within us is not in vain, but a reflection of our destiny in the eternal embrace of God.
Further Reading
Historical Documentation
1. Tacitus, Cornelius - Annals, Book 15, Chapter 44. Harvard University Press, Loeb Classical Library, 1937.
2. Josephus, Flavius - Antiquities of the Jews, Book 18, Chapter 3. Harvard University Press, Loeb Classical Library, 1926.
3. Ehrman, Bart D. - Did Jesus Exist? The Historical Argument for Jesus of Nazareth. HarperOne, 2012.
4. Meier, John P. - A Marginal Jew: Rethinking the Historical Jesus, Volume I: The Roots of the Problem and the Person. Yale University Press, 1991.
The Crucifixion
5. Crossan, John Dominic - Jesus: A Revolutionary Biography. HarperOne, 2009.
6. Sanders, E.P. - The Historical Figure of Jesus. Penguin Books, 1993.
7. Strobel, Lee - The Case for Christ: A Journalist’s Personal Investigation of the Evidence for Jesus. Zondervan, 1998.
The Empty Tomb and Post-Resurrection Appearances
8. Wright, N.T. - The Resurrection of the Son of God. Fortress Press, 2003.
9. Habermas, Gary R., and Licona, Michael R. - The Case for the Resurrection of Jesus. Kregel Publications, 2004.
10. Craig, William Lane - Assessing the New Testament Evidence for the Historicity of the Resurrection of Jesus. Edwin Mellen Press, 1989.
11. Allison, Dale C. - Resurrecting Jesus: The Earliest Christian Tradition and Its Interpreters. T&T Clark International, 2005.
12. Lüdemann, Gerd - The Resurrection of Jesus: History, Experience, Theology. Fortress Press, 1994.
The Rapid Growth of Early Christianity
13. Hurtado, Larry W. - Lord Jesus Christ: Devotion to Jesus in Earliest Christianity. Eerdmans, 2003.
14. Wilken, Robert Louis - The First Thousand Years: A Global History of Christianity. Yale University Press, 2012.
15. Keener, Craig S. - The Historical Jesus of the Gospels. Eerdmans, 2009.
16. Boyd, Gregory A., and Eddy, Paul R. - The Jesus Legend: A Case for the Historical Reliability of the Synoptic Jesus Tradition. Baker Academic, 2007.
The Shroud of Turin
17. Wilson, Ian - The Shroud: The 2000-Year-Old Mystery Solved. Bantam Books, 2010.
18. Scavone, Daniel C. - “The Shroud of Turin: Opposing Viewpoints.” Skeptic Magazine, Vol. 9, No. 3, 2002.
Scholarly Consensus
19. Ehrman, Bart D. - How Jesus Became God: The Exaltation of a Jewish Preacher from Galilee. HarperOne, 2014.
20. Dunn, James D.G. - Jesus Remembered: Christianity in the Making, Volume 1. Eerdmans, 2003.
21. Casey, Maurice - Jesus of Nazareth: An Independent Historian’s Account of His Life and Teaching. T&T Clark, 2010.
22. Allison, Dale C. - The Historical Christ and the Theological Jesus. Eerdmans, 2009.